A couple of days ago I was invited to a yummy mummy (YM) coffee morning. As per usual, most of the talk was about dinner parties and the latest volunteer work that the mothers were undertaking. Most of the YM’s in our social circle either work part time or are stay-at-home mothers, and they dedicate huge chunks of their time to voluntary projects such as save the local woodland, save the otter, art for trees and so forth (no I’m not kidding about any of those.)
“What do you do?” I was asked by the head charity YM henchwoman who was dressed head-to-toe in gold chains and Burberry, and who is always terribly busy dedicating all of her “free time” to “worthy causes.”
“I work,” I replied.
“Oh not that sort of work. Other work, I mean. Who do you support?”
“Myself and my family,” I retorted. “If someone comes to our door collecting for charity then I don’t donate.” You could have heard a pin drop. Guess that’s the last invitation I get to a coffee morning for a while.

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I don’t know about in America, but over here in our horribly middle-class social circle, it is
de rigeur to boast about how many worthy causes you support. You are supposed to do school fundraisers, church fundraisers, local community fundraisers and anything else that’s deemed a good cause because it is your moral obligation to do so. You’re not part of “the in-crowd” unless you’re ignoring your family and spending serious amounts of time saving the local otter instead. It’s literally a competition to see who can give most, both in terms of time and money.
Unfortunately this hive of supposed generosity is all about personal egos and social pecking orders and much less to do with the individual causes concerned. Most people donate to charity in order to feel good about themselves, to “give something back” in return for having a comfortable standard of living, to appear selfless in their own minds and especially in the eyes of others. A British bishop once confessed that he worried when a volunteer or charitable donor appeared utterly selfless: “Unless I can identify that they are getting back something in return” he said, “be that status, recognition, inner peace or whatever, then I know they won’t be staying for long. Human beings simply must have a payback.”
But is it right that you should pay a monetary debt for leading a privileged life? Is giving to charity critical to a libertarian’s moral principles? I agree that it’s wrong to be greedy, and yes indeedy if no-one gave to charities then millions would starve, but I fundamentally object to being emotionally blackmailed to donate (be it time or money) because charity organisers choose to play on the very human characteristics of guilt and altruism.
Charitable giving results in a form of what economists call “rent exhaustion”: the more you give, the harder they try. However much you give to these people – it’s never enough. There will always be a need for more, more, more. If someone knocked on your door today collecting for Christian Aid, then you would probably find $5 to give them simply because you don't want them to think badly of you. Similarly, instead of watching TV tonight, you could also be out fundraising, saving your local forest, collecting door-to-door yourself and making other people feel guilty about parting with their non-existent money to assuage their guilt. There is always an opportunity to make
more money instead of spending time with your family. But you don't, and it’s right that you don’t. You know that your family would rather have you at home, and that you need that extra $5 right now because you have bills to pay.
If capitalism is the best way for society to flourish, why is charity necessary? At what point does you giving $5 more for starving people in third world countries become equivalent to government donations? When you and a friend make it $10, or when you and 280 million people you’ve never met make it $5 billion? Surely it makes more sense to lobby your governments and force them to donate instead, as they should be doing in the first place? Why does society have to rely on the global personal blackmail machine in order to save lives? Why should we use guilt as a weapon to beg struggling middle-class families for money? Shouldn’t it be a personal choice as to whether you decide to donate or not? And even if you assume that each person has a moral obligation to give something back to the poor and needy, then shouldn’t it be up to the individual to decide if, how or when he donates? Why should charity be all about feeding egos not feeding the millions who need it?

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By now you’ll all be shocked out of your chairs and be thinking that I’m a horrible greedy, selfish person. Just to reassure you, that’s not actually true.
There
is a way to give back without emotional blackmail, there
is a way to help others who really need it.
Recognise the emotional manipulation which is going on here and actively choose to opt out. If you are going to give, then pick the poor people who are expecting it least. Pick a favourite charity and donate to it, but do it quietly. There’s no need to tell anyone, and if you just can’t afford it, then
do not under any circumstances feel bad that you can’t. Your family is the most important donation you can make (in both time and money) and let’s not forget that charity starts at home. As for volunteering, if you have a cause you love then by all means go for it, but don’t do it just to prove you’re more noble than your peers. It’s not about you or what others think, it’s about less fortunate people who are genuinely in need of your help.
We’ve been approached by door-step charity collectors hundreds of times. We always decline to donate. They frown, they usually get annoyed but very occasionally some of them take the time to ask us why? We quietly explain that we do donate when we can through our day-job business and that we simply can’t afford to donate any more. They always shake our hands and leave with a smile.
It’s not about ego.
Your deeds are as tall as you are.

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All images are of Ifat.Labels: ethics, ifat